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Peculiar Living Shrines and Yuan Governance as Background to Ming Populism
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作者 Sarah Schneewind 《中国历史学前沿:英文版》 2019年第2期243-275,共33页
Although post-mortem apotheosis and secular honor in temples have received more attention,shrines to living men were also ordinary institutions from Han times onwards in Chinese history.Previous scholarship so far on ... Although post-mortem apotheosis and secular honor in temples have received more attention,shrines to living men were also ordinary institutions from Han times onwards in Chinese history.Previous scholarship so far on pre-mortem shrines in Tang and Song relates them to pre-mortem commemoration in inscribed records of local commendation on the one hand and Neo-Confucian Daoxue Shrines to Local Worthies on the other.That scholarly work suggests that Tang and Song premortem shrines when political were basically elite institutions;and that when common people were involved their motivations were religious rather than political.In Ming times,by contrast,premortem shrines were normatively established by commoners and const^uted a venue for popular political participation,while the steles commemorating the shrines explicitly argued that non-el让e people had the right to political speech.This article speculates,as a hypothesis awaiting further research,that both Yuan modes of government generally,and creative uses of premortem enshrinement in Yuan times specifically,may have contributed to Ming populism. 展开更多
关键词 dezheng bei qusi bei sheng ci LIVING shrine commemorative STELE YUAN government Yuan-Ming transition pre-mortem shrine
礼法之治:传统良法善治方略钩沉 预览
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作者 俞荣根 《法治现代化研究》 2017年第5期1-10,共10页
中国古贤推崇之良法善治,可概称“礼法之治”。礼法之治有六个面相,本文论及四端,分别是以礼法为“治法”,以中道为治道,以君子为“治人”和以德政为治政。在法治中国建设中,应当认真对待中华法系传统。为此,必须重新认识这一传统,寻求... 中国古贤推崇之良法善治,可概称“礼法之治”。礼法之治有六个面相,本文论及四端,分别是以礼法为“治法”,以中道为治道,以君子为“治人”和以德政为治政。在法治中国建设中,应当认真对待中华法系传统。为此,必须重新认识这一传统,寻求中华法系之“自我”。 展开更多
关键词 礼法之治 良法善治 礼法 中道 君子 德政 中华法系
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清乾隆末年扑毁去思德政碑考
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作者 杨剑利 《史学月刊》 CSSCI 北大核心 2018年第1期32-43,85共13页
地方绅民为离任的地方官员筹资兴建去思碑、德政碑,是唐宋就有的一种现象,由于其常常存在着沽名钓誉、名实不副的弊端而一直被禁止。清承前制,亦明令禁止官员立碑,但皇帝特别是康熙帝对官员立碑之事并非一味反对,故禁律效力不彰,形同虚... 地方绅民为离任的地方官员筹资兴建去思碑、德政碑,是唐宋就有的一种现象,由于其常常存在着沽名钓誉、名实不副的弊端而一直被禁止。清承前制,亦明令禁止官员立碑,但皇帝特别是康熙帝对官员立碑之事并非一味反对,故禁律效力不彰,形同虚设。乾隆朝,吏治废弛以及与此紧密相关的敝风陋习引起了乾隆帝的警觉,为整顿吏治,乾隆帝对官场相沿成风的陋习进行了全国性的清理和查禁,其中一项重要措施就是乾隆末年在全国范围内开展的扑毁"去思德政碑"行动。在乾隆帝的督促下,各地督抚用一年时间就基本完成了这一专项行动,此后十年则是循例奏闻。此次行动各地共扑毁此类碑匾一万五千余块,表面上看成绩显著,维护了皇权专制,但并没有真正扭转清朝日益腐败的吏治。 展开更多
关键词 去思德政碑 乾隆朝吏治 官场陋习 皇权专制
民国时期陈德征婚姻观评述 预览
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作者 刘永生 代洪宝 《高教学刊》 2015年第10期100-100,102共2页
1920年代,陈德征积极宣扬婚姻新理念。他反对片面贞操观,提倡两性平等;反对包办婚姻,提倡爱情婚姻观;打破家族制度,提倡个性自由。他以实际行动推动了五四婚姻解放的进程,其婚姻理念既体现了个性主义,又不忘却人性的关怀。
关键词 陈德征 婚姻观 个性主义 人文关怀
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